Shirk in Love
Major shirk can be divided into four categories:
- The first category of major shirk is “associating in supplication”,
which involves directing one’s supplications to other than Allah as a
means of gaining provisions or being cured from a sickness or obtaining
help during a crisis or for any other purpose.
- The second category of major shirk is “association in the intention”,
that is, performing deeds that may be good in themselves but which are
done for the sake of this worldly life and not for the sake of Allah.
- The third category of major shirk is “association in loving Allah”.
That is to love someone or something else more than or as much as one
loves Allah.
- The fourth category of major shirk is “association in obedience” which
is to obey people when they make unlawful things lawful, and to believe
that it is permissible to follow those who make such legislations.
Here we discuss the third category.
The third category of major shirk is “association in loving Allah”. That
is to love someone or something else more than or as much as one loves
Allah. Allah says: “There are men who take others besides Allah as equal
with Him. They love them as much as they should love Allah. But the
believers have more love for Allah.” [Al-Baqara:165]
{وَمِنَ النَّاسِ مَن
يَتَّخِذُ مِن دُونِ اللَّـهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّـهِ
وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِّلَّـهِ}
Transliteration: Wamina alnnasi man yattakhithu min dooni Allahi andadan yuhibboonahum kahubbi Allahi waallatheena amanoo ashaddu hubban lillahi
There are people who recognize Allah as the Creator, the Owner and the
Sustainer of the universe, and yet love others more than Him. Some
people love money more than they love Allah and for this reason, they do
not pay zakat or they gain their money from unlawful sources. They are
the slaves of Dirhams and Dinars, or in today’s terminology, the slaves
of Dollars. The Prophet, sallallahu `alaihi wa sallam, said: «He who became the slave of the Dinar or the Dirham will perish and be destroyed...» [Reported by Bukhari]
«تعس عبد الدينار»
Some people love their desires more than they love Allah. Consequently,
they would follow their desires even when they lead to disobeying Allah:
“Do you see the one who is taking as his lord his own desires?”
[Al-Furqaan: 43]
{أَرَأَيْتَ مَنِ اتَّخَذَ إِلَـٰهَهُ هَوَاهُ}
Transliteration: Araayta mani ittakhatha ilahahu hawahu
Therefore, loving Allah and His Messenger more than anything is a
precondition for tasting the sweetness of faith. It has been narrated in
an authentic hadith that the Prophet sallallahu `alaihi wa sallam,
said: «There are three qualities whosoever has
them will taste the sweetness of Iman: loving Allah and His Messenger
above all else, loving someone solely for the sake of Allah, and hating
to return to disbelief after Allah has rescued him from it, as much as
he would hate being thrown into Hellfire.» [Reported by Bukhari]
«ثلاث من كن فيه وجد حلاوة الإيمان: أن يكون الله ورسوله أحب إليه مما سواهما، وأن يحب المرء لا يحبه إلا لله، وأن يكره أن يعود في الكفر كما يكره أن يقذف في النار »
Allah has put two criteria to test whether one’s love for Him is more
than the love of anything else. The first is the following of the Sunnah
of the Prophet, sallallahu `alaihi wa sallam. Allah says: “Say
(Muhammad), if you do love Allah, follow me, Allah will love you (in
return) and forgive your sins” [Al-i-Imraan:31]
{قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّـهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّـهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ}
Transliteration: Qul in kuntum tuhibboona Allaha faittabiAAoonee yuhbibkumu Allahu wayaghfir lakum thunoobakum
Thus, following the Sunnah in all aspects of our lives is absolutely
essential. The second criterion to know if one’s love of Allah is more
than anything else is through jihad for the sake of Allah: “Say: If it
be that your fathers, your sons, your brothers, your wives or your
kindred, the wealth that you have gained, the commerce in which you fear
a decline or the houses in which you delight, are dearer to you than
Allah or His Messenger, or the jihad for Allah’s sake; then wait until
Allah brings about his decision; and Allah does not guide the
rebellious,” [Al-Tawba: 24]
{قُلْ إِن كَانَ
آبَاؤُكُمْ وَأَبْنَاؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ
وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ
كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أَحَبَّ إِلَيْكُم مِّنَ اللَّـهِ
وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُوا حَتَّىٰ يَأْتِيَ
اللَّـهُ بِأَمْرِهِ وَاللَّـهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ}
Transliteration: Qul in kana abaokum waabnaokum waikhwanukum waazwajukum waAAasheeratukum waamwalun iqtaraftumooha watijaratun takhshawna kasadaha wamasakinu tardawnaha ahabba ilaykum mina Allahi warasoolihi wajihadin fee sabeelihi fatarabbasoo hatta yatiya Allahu biamrihi waAllahu la yahdee alqawma alfasiqeena
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